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IRUMUDI KATTU SABARIMALAIKKU LYRICS :

Irumudi Kattu Sabarimalaikku Lyrics In Telugu ,English,Tamil,
Kannada, from the Album Sabarimalai Yathra, sung by Priya Sisters V. Haripriya.

IRUMUDI KATTU SABARIMALAIKKU LYRICS Watch Video :

Song Credits:

Song Telugu Devotional
Album Sabarimalai Yathra
Singers Priya Sisters V. Haripriya
Video Credit
Bhakthi TV

IRUMUDI KATTU SABARIMALAIKKU TELUGU LYRICS :

ఇరుముడికట్టు… శబరిమలైక్కి
నెయ్యి అభిషేకం మణికంఠునికి
అయ్యప్పా స్వామియే… అయ్యప్పా

ఇరుముడి కట్టు శబరిమలైక్కి
నెయ్యభిషేకం మణికంఠునికి
ఇరుముడి కట్టు సబరిమలైక్కి
నెయ్యి అభిషేకం మణికంఠునికి

ఇరుముడి కట్టు శబరిమలైక్కి
నెయ్యభిషేకం మణికంఠునికి
ఇరుముడి కట్టు సబరిమలైక్కి
నెయ్యభిషేకం మణికంఠునికి

స్వామి శరణమయ్యప్ప
శరణం శరణమయ్యప్ప
స్వామి శరణమయ్యప్ప
శరణం శరణమయ్యప్ప

దీనుల దొరవు అని… మండల దీక్షాగుని
నీ గిరి చేరు కదిలితిమయ్య
నీ శబరీ కొండ… అందరికీ అండ కదా

స్వామి శరణమయ్యప్ప
శరణం శరణమయ్యప్ప
స్వామి శరణమయ్యప్ప
శరణం శరణమయ్యప్ప

కొండలు దాటుకొని… గుండెల నింపుకొని
ఓ మణికంఠ చేరితిమయ్య
నీ కరిమళ క్షేత్రం
కలియుగ వరము కదా

స్వామి శరణమయ్యప్ప
శరణం శరణమయ్యప్ప
స్వామి శరణమయ్యప్ప
శరణం శరణమయ్యప్ప

IRUMUDI KATTU SABARIMALAIKKU ENGLISH LYRICS :

Irumudi Kattu Sabarimalaikki
Neyyi Abhishekam Manikanthuniki
Ayyappaa Swamiye Ayyappaa

Irumudi Kattu Sabarimalaikki
Neyyabhishekam Manikantuniki
Irumudi Kattu Sabarimalaikki
Neyyabhishekam Manikantuniki

Swamy Saranamayyappa
Saranam Saranamayyappa
Swamy Saranamayyappa
Saranam Saranamayyappa

Dheenula Dhoravu
Mandala Dheekshaguni
Nee Giri Cheru Kadhilithimayya
Nee Sabari Konda Andariki Anda Kadhaa

Irumudi Kattu Sabarimalaikki
Neyyabhishekam Manikantuniki
Irumudi Kattu Sabarimalaikki
Neyyabhishekam Manikantuniki

Swamy Saranamayyappa
Saranam Saranamayyappa
Swamy Saranamayyappa
Saranam Saranamayyappa

Kondalu Dhaatukoni
Gundela Nimpukoni
O Manikanta Cherithimayya
Nee Karimala Kshethram
Kaliyuga Varamu Kadhaa

Irumudi Kattu Sabarimalaikku
Neyyabhishekam Manikantuniki
Irumudi Kattu Sabarimalaikki
Neyyabhishekam Manikantuniki

Swamy Saranamayyappa
Saranam Saranamayyappa
Swamy Saranamayyappa
Saranam Saranamayyappa

IRUMUDI KATTU SABARIMALAIKKU TAMIL LYRICS :

இருமுடி கட்டு சபரிமலைக்கு
நெய் அபிஷேகம் மணிகண்டனுக்கு
ஐயப்பா ஸ்வாமியே ஐயப்பா

இருமுடி கட்டு சபரிமலைக்கு
நெய் அபிஷேகம் மணிகண்டனுக்கு
இருமுடி கட்டு சபரிமலைக்கு
நெய் அபிஷேகம் மணிகண்டனுக்கு

சுவாமி சரணம் ஐயப்பா
சரணம் சரணம் ஐயப்பா
சுவாமி சரணம் ஐயப்பா
சரணம் சரணம் ஐயப்பா

தாய் அவள் தலை வலி
தீரவே வரிப்புலி
தேடியே சென்றான்
மாமணிகண்டன்
வான்புலிகள் கூட்டம்
தனியாய் கூட்டி வந்தான்

கானகம் போய்த்திரும்பி
கலியுக வரத்தனாய்
காட்சியும் தந்தான்
மாமணிகண்டன்
விண்ணவர்கள் கூட்டம்
தன்னையே கூட்டி வந்தான்

IRUMUDI KATTU SABARIMALAIKKU KANNADA LYRICS :

ಶಬರಿಮಲೆಗೆ ಇರುಮುಡಿ ಕಟ್ಟು
ಮಣಿಕಂಡನಿಗೆ ತುಪ್ಪದ ಅಭಿಷೇಕ
ಅಯ್ಯಪ್ಪ ಸ್ವಾಮಿ ಅಯ್ಯಪ್ಪ

ಶಬರಿಮಲೆಗೆ ಇರುಮುಡಿ ಕಟ್ಟು
ಮಣಿಕಂಡನಿಗೆ ತುಪ್ಪದ ಅಭಿಷೇಕ
ಶಬರಿಮಲೆಗೆ ಇರುಮುಡಿ ಕಟ್ಟು
ಮಣಿಕಂಡನಿಗೆ ತುಪ್ಪದ ಅಭಿಷೇಕ

ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಅಯ್ಯಪ್ಪ, ಚರಣ ಚರಣ
ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಅಯ್ಯಪ್ಪ, ಚರಣ ಚರಣ

ತಾಯಿಗೆ ತಲೆನೋವು
ತಿರಯೇ ಹುಲಿ
ಅವನು ಹುಡುಕಲು ಹೋದನು
ಮಾಮಣಿಕಂದನ್
ಚಿರತೆಗಳ ಹಿಂಡು
ಅವನು ಒಬ್ಬನೇ ಸಂಗ್ರಹಿಸಿದನು

ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಅಯ್ಯಪ್ಪ, ಚರಣ ಚರಣ
ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಅಯ್ಯಪ್ಪ, ಚರಣ ಚರಣ

ಕನಕಮ್ಮ ಹೋಗಿದ್ದಾರೆ
ಕಲಿಯುಗಕ್ಕೆ ಬಾ
ಅವರೂ ತೋರಿಸಿದರು
ಮಾಮಣಿಕಂದನ್
ಅರ್ಜಿದಾರರ ಗುಂಪು
ಅವನು ತನ್ನನ್ನು ಒಟ್ಟುಗೂಡಿಸಿದನು

ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಅಯ್ಯಪ್ಪ, ಚರಣ ಚರಣ
ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಅಯ್ಯಪ್ಪ, ಚರಣ ಚರಣ

ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಶ್ಲೋಕ ಪದ್ಯ ಅಯ್ಯಪ್ಪ
ಸ್ವಾಮಿ ಶರಣಂ ಅಯ್ಯಪ್ಪ
ಶ್ಲೋಕ ಪದ್ಯ ಅಯ್ಯಪ್ಪ

Extra Information :

About Sabarimalai Yathra :

The Sabarimala Trek is a popular trekking route that leads to Ayyappan’s home, Sannidhanam. It travels over 46 kilometers (29 mi) over hilly terrain and dense forests that are home to a variety of exotic creatures. This is the route that Ayyappa is said to have taken in his quest to slay the monster Mahishi. This route is still used by a large number of pilgrims today, particularly those from Kerala, Andhra Pradesh, Telangana, Karnataka, and Tamil Nadu who are traveling to Sabarimala.

This is where the journey begins. The Vavar Swamy mosque/mausoleum in Erumely is visited by the majority of devotees. It is thought that Vavar swamy, an Ayyappa devotee who is Muslim, guards devotees who travel the Erumely trail.

The first halt on this path, Peroorthodu, is about 4 km (2.5 mi) from Erumely and is a stream-crossing. Before leaving, the Kanniayyappas gives “Malarpodi” and “Aripodi” to the devotees, who frequently take baths here.

Kalaketty
About 6 kilometers (3.7 miles) separate Kalaketty from Perurthodu. Legend has it that Lord Shiva rode up on his ox and fastened it to a banyan tree to see his beloved son Ayyappa defeat the monster Mahishi. This shrine is devoted to Lord Shiva, and as part of the rites, pilgrims split coconuts and burn camphor.

Azhutha, a Pamba River tributary, is located only 1.2 miles (or 2 kilometers) from Kalaketty. Alamba is the Sanskrit word for Azhutha. Pilgrims can use these amenities to

Here, take a nap. Additionally, there is a temple here that is run by the “Malayaraya mahasabha,” which also has administrative authority over the temples in Kalaketty, Inchippara, and Mukkuzhy. The steep hill known as “Azhutha medu” refers to the far river bank.

Kallidamkunnu
Kallidamkunnu, the summit, marks the conclusion of the steep Azhutha medu. According to tradition, the devotees cover Mahishi’s ashes in Kallidamkunnu by dropping a pebble from the Azhutha River. Before leaving, devotees also burn a camphor here.

Chipparakotta
The location’s fort, constructed by Udaya, is what gave rise to its name. Here is the Kottayil Sastha temple, which is devoted to the Inchippara moopan, the protector of the holy woodlands.

Mukkuzhy
Mukkuzhy can be found at a valley. Here is a Devi temple, overseen by the ‘Malayaraya Mahasabha’. Here is where devotees who are too exhausted to hike further can and should receive assistance. It is connected by a concrete road and is close to the Koruthodu Panchayat’s Kuzhimavu bus stop. There are buses and taxis that go to Pamba/Sabarimala from Kuzhimavu. There are buses that run frequently between Kuzhimavu and Mundakayam.

Known as Black Hill or Elephant Hill (‘Kari’ meaning elephant in Malayalam), Karimala is a dangerous location on the trail that is home to several elephants. In order to reach the peak of Karimala Hill, pilgrims must ascend eight stages.

Here, devotees frequently start fires to get away from the cold and untamed animals. Here is a Nazhikkinar, or well within a well, that provides advantages.lots of pilgrims. They pray for a risk-free travel to Karimalanathan, Karimala’s defender, and Karimala Bhagavathy, who is at the summit.

Valiyanavattom
Wild elephants live at Valiyanavattom, the foot of the high Karimala hill.

Cheriyanavattom
This halt comes right before Pamba.

About Sabarimalai Temple :

Dharma Shasta, also known as Ayyappan, is the object of worship at the Hindu Sabarimala Sree Dharma Sastha Temple (pronounced [ʃabəɾimala] in Malayalam. It is thought that Ayyappan is the son of Shiva and Mohini, Lord Vishnu’s female incarnation. In the Indian state of Kerala, the temple is located on a hilltop in the village of Ranni-Perunad, in the Ranni Taluk of the Pathanamthitta district.

In the Periyar Tiger Reserve, eighteen hills encircle the shrine. Estimates place the number of yearly pilgrims who visit this site at between 10 and 15 million, making it one of the most popular in the world.

The only times the temple is open for worship are on the first five days of every Malayalam month, during Mandala Pooja (about from November 15 to December 26), and Makaravilakku, also known as “Makara Sankranti” (January 14). One special custom associated with the Sabarimala pilgrimage is praying in the mosque of Vavar, a Muslim follower of Ayappan. One of the best examples of how several religious traditions have been combined within the Indian context is the Sabarimala Temple.

A Public Interest Litigation (PIL) was started in 1991, and as a result, the Kerala High Court ordered the Devaswom Board to preserve the temple’s customs. These customs included forbidding women of a specific age range, as opposed to a general ban on women entering the temple’s grounds.
The Supreme Court of India issued a ruling on September 28, 2018, in which a panel made up of four male justices and one female judge voted 4-1 to invalidate the ban on women entering the temple.

Justice Indu Malhotra, the female judge, cast the lone vote in favor of the ban.The Bhagavatam states that while Vishnu was in his Mohini avatar, Shiva fell in love. Shasta was conceived as a result of their relationship. The newborn was also known as Hariharaputra since Shiva’s other name is Hara and Vishnu’s other name is Hari. Ayyappa is thought to be Shasta’s avatar.

South India’s ancient past includes the worship of Shasta. South India is home to a large number of Shasta temples, as is the case elsewhere.There are five Shasta temples that are associated with Vishnu’s incarnation, Parashurama. The five Shasta temples are Sastha temples located in Kulathupuzha, Aryankavu, Achankovil, Sabarimala, and Ponnambalmedu.

According to legend, the Kulathupuzha temple is connected to the deity’s early years, when As a child, he was enshrined. The Brahmachari condition, or the deity’s adolescence, is connected to the Aryankavu temple.

The deity is associated with the Grahastha era, seen in the Achankovil temple with his wives Pushkala and Poorna, sitting atop a horse and brandishing a sword. The god is shown as the greatest Yogi at the Ponnambalmedu or Kantamala temple, and is linked to the Sabarimala temple with the Vanaprastha years.

Bhutnathopakhyanam, a literature for Ayyappan followers, states that Sage Suta gave his disciples the tale of Ayyappa’s birth. Following Mahisasura’s death, Mahisi, Chamundi’s sister, came to exact revenge on the devas (gods).

Mahishi was bestowed with an invincible blessing by Brahma, rendering anyone born of two males incapable of destroying her. The devas turned to Vishnu for rescue since they were terrified and defenseless. Manikandan is the name of the son born to Shiva and Vishnu, who assumed the form of Mohini.

In southern India, Manikandan was abandoned at the Pampa River’s banks. This infant was discovered by Panthalam dynasty emperor Rajasekhara, who was childless. Meanwhile, the queen gave birth to a child. Manikandan was despised by the queen, and came up with a plan to get rid of him. She told a falsehood about her illness, saying that the only thing that could heal her was to drink tiger milk.

Manikandan, then twelve, went into the forest to find her mother some tiger milk. While traversing the forest, he demolished Mahisi. The devas rejoiced over Mahishi’s demise. Manikandan utilized Indra’s imagined tiger-like appearance to go back to the realm.

After telling them to build a temple and throwing an arrow into the jungle to mark the site, he left for Devaloka, the devas’ home.The Ramayana mentions Shabari, a tribal follower of Rama. The precise translation of Sabarimala is “the hill of Sabari.”

In mythology, Sabari encountered Sage Matanga close to the base of Mount Rishyamukha. For years, she devotedly served him as her guru. Matanga prophesied that Rama would appear to give her darshan while he lay dying. He instructed her to hold off till Rama arrived. Sabari has only left her ashram once a day since then to gather berries for Rama.

She would select one, taste it, and put it in her basket only if it was sweet. She did not want Rama to have any bitter berries. In the course of looking for Sita, Rama stops byher ashram, the Sabari. With the fruit she had picked, Sabari fed Rama.

When Rama observed a divine being performing penance, he requested Shabari to identify the figure. It was Sastha, according to Shabari (Ayyappan). Standing up, Sastha also greeted Rama.

There are no references to the Sabarimala temple from antiquity or the Middle Ages. Still, there are surviving allusions to the temple from the late medieval period.

In 1793, the royal family of Pandalam drafted a mortgage agreement. It says that the royal family is giving the state of Travancore the revenue returns, which include the money from the Sabarimala Temple.An account of Sabarimala and its environs was written in an article by Ward and Conner in 1863.

A decree for the rebuilding of the Sabarimala temple was given in 1902 by the Travancore king, following damage caused by a fire. One Christian inhabitant of Mavelikkara, Kochu Thomman, provided the funding and completed the reconstruction project. 1950 saw the temple’s reconstruction.following an arson incident.

There were no charges filed, and the previous stone representation of the god was swapped out for a roughly 1.5-foot-tall panchaloha statue made of an alloy of five metals. To replace the ancient stone statue of the deity, Neelakanta Panicker and his younger brother, Ayyappa Panicker, of the Thattavila Vishwakarma family in Chengannur, Kerala, built the Panchaloha idol.

Maharaja Sree Chithira Tirunaal Balarama Varma named Edavankadan T.N. Padmanabhan Achari of Mavaelikkara as the supervisor in charge of the new idol. The current panchaloha idol of Ayyappan was installed at Sabarimalai in the early 1950s thanks to the efforts of P. T. Rajan, and a procession was held throughout the state of Madras.

Aravana payasam and appam are the prasadam served at the Sabarimala temple. A “Arvana” is a dense and delicious dish, whereas a “Appam” is a sweet ball made of rice, kadalippazham, and ghee. The Central Food Technological Research Institute in Mysore has appointed the Travancore Devaswom Board, according to its chief commissioner, as a consultant to provide technical guidance to ensure the quality of Aravana, Appam, and other prasadam preparations at Sabarimala temple.

Vadakkathillathu The tradition of singing keerthan was initiated in 1950 by Eswaran Namoothiri, a chief priest who held the office of melsanthi. He did the recitation of Harivarasanam after the Athazhapooja. A lullaby known as Harivarasanam is a Urakkupattu in Sanskrit. Every night, before the temple entrance closes, there is a recitation. The Keerthan can be discovered in Kambankudi Sundaram Kulathu Ayyer’s book Sasthasthuti kadambam. In the song, Ayappa is portrayed as the Vedic deity Hariharaputhra.

Sacred ghee is poured on the idol of Ayyappan by pilgrims carrying it in their Pallikettu or Irumudi, a two-compartment bag made of handwoven cotton cloth that is used to carry offerings for Sabarimala Temple on their heads. This is a major rite. It represents the union of the Paramatma and the Jeevatma.

Every year on Makara Sankranti, the shrine of Sabarimala in Kerala, India hosts the Makaravilakku celebration. The celebration included a gathering at the hill shrine of Sabarimala and a procession of Thiruvabharanam, or the sacred ornaments of the deity Ayyappan. Every year, an estimated 500,000 devotees travel to Sabarimala in hopes of seeing this ceremony on this day.

This star emerges on Makar Sankranti, just before the sacred arti and the Makaravilakku at Ponnambalamedu are lit. Following the sighting of the Makarajyoti star, it is customary to ignite the Makaravilakku.

About Priya Sisters :

Their original home is Amalapuram, which is located in Andhra Pradesh’s East Godavari District. They went to Chittoor, Andhra Pradesh’s Little Flower School. At a young age, they began studying Carnatic music with their father, Sri V.V. Subbaram. Their father relocated to Chennai to support their musical talent. Eventually, they followed in the footsteps of the well-known pair Jayalakshmi and Radha, who in turn followed the illustrious G. N. Balasubramaniam.

During their five years studying under Radha and Jayalakshmi, they picked up a lot of musical nuance and intricacies, such as the recommendation that the singing should be so clear that the listener should be able to take notes on the entire kriti.Enhancing their skill set was a significant undertaking, and education was an ongoing procedure.

They thus enrolled with Professor T.R. Subramaniam. They acquired several He gave me criticism and pallavis.They are a part of the Carnatic music duet singing movement that began in the 1950s with singers like Radha Jayalakshmi and the Soolamangalam Sisters and was later carried on by the Bombay Sisters.

IRUMUDI KATTU SABARIMALAIKKU LYRICS Watch Video :

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FAQ’s :

What is the significance of the Sabarimala Trek?

The Sabarimala Trek is a pilgrimage route leading to the Sabarimala Sree Dharma Sastha Temple, dedicated to Lord Ayyappa. It spans 46 kilometers through hilly terrain and dense forests, symbolizing the path Ayyappa took to defeat the demon Mahishi.

Who is Ayyappan and what is his story?

Ayyappan, also known as Dharma Shasta, is considered the son of Shiva and Mohini (Vishnu's female incarnation). He was born to destroy the demoness Mahishi, who was immune to anyone born of two males. Ayyappan's birth and exploits are central to the temple's lore.

What is unique about the Sabarimala Temple?

The Sabarimala Temple is unique for its inclusivity, reflecting the syncretic traditions of India. It involves worship at the Vavar mosque, honoring Vavar Swamy, a Muslim devotee of Ayyappan. This practice exemplifies religious harmony.

What are the primary stops along the Sabarimala Trek?

Key stops include Erumely, Peroorthodu, Kalaketty, Azhutha, Kallidamkunnu, Chipparakotta, Mukkuzhy, Karimala, Valiyanavattom, and Cheriyanavattom. Each stop has its own religious and historical significance.

When is the Sabarimala Temple open for worship?

The temple is open on the first five days of each Malayalam month, during Mandala Pooja (November 15 to December 26), and Makaravilakku (January 14). These periods are marked by intense pilgrimage activity.

What is the significance of the Makaravilakku festival?

Makaravilakku, celebrated on Makara Sankranti, marks the sighting of the Makarajyoti star and the lighting of the Makaravilakku. It involves a grand procession and is attended by hundreds of thousands of devotees.

Why was there a ban on women of a certain age entering the Sabarimala Temple?

The ban, which was overturned by the Supreme Court of India in 2018, stemmed from the belief that women of menstruating age should not enter the temple due to the celibate nature of Lord Ayyappa.

What are the key rituals performed during the Sabarimala pilgrimage?

Key rituals include carrying the Irumudi (a bag with offerings), pouring sacred ghee on Ayyappan’s idol, and singing the Harivarasanam lullaby before the temple closes each night.

What is the historical background of the Sabarimala Temple?

References to the temple date back to the late medieval period. It has undergone several reconstructions, notably in 1902 and after an arson attack in 1950, which led to the installation of the current panchaloha idol.

What prasadam is offered at the Sabarimala Temple?

The primary prasadam includes Aravana payasam, a dense sweet dish, and Appam, a sweet ball made of rice, bananas, and ghee. The Travancore Devaswom Board ensures their quality with guidance from the Central Food Technological Research Institute.

What is the role of Vavar Swamy in the Sabarimala pilgrimage?

Vavar Swamy, a Muslim devotee of Ayyappa, is believed to protect pilgrims on the Erumely route. His mosque/mausoleum in Erumely is a significant stop where pilgrims seek blessings for a safe journey.

Who are the Priya Sisters and what is their connection to Carnatic music?

The Priya Sisters, Shanmukha Priya and Haripriya, are renowned Carnatic vocalists originally from Amalapuram, Andhra Pradesh. They trained under their father and later under Radha and Jayalakshmi, as well as Professor T.R. Subramaniam, continuing the legacy of Carnatic duet singing.

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