Sare Jahan Se Acha with Lyrics :

संतो वीरो की जननी संस्कृति हो जिसकी महान नाज़ करे हम सब जिस पर वो मेरा हिंदुस्तान सारे जहाँ से अच्छा हिंदोस्तान हमारा हमारा सारे जहाँ से अच्छा हिंदोस्तान हमारा हमारा हम बुलबुलें हैं इस की, ये गुलसिताँ हमारा हमारा परबत हो सबसे ऊँचा हम कहते हैं आसमान का परबत हो सबसे ऊँचा हम कहते हैं आसमान का वो संतरी हमारा.

 

Sare Jahan Se Acha with Hindi Lyrics :

 

संतो वीरो की जननी
संस्कृति हो जिसकी महान
नाज़ करे हम सब जिस पर
वो मेरा हिंदुस्तान
सारे जहाँ से अच्छा
हिंदोस्तान हमारा हमारा
सारे जहाँ से अच्छा
हिंदोस्तान हमारा हमारा
हम बुलबुलें हैं इस की,
ये गुलसिताँ हमारा हमारा

परबत हो सबसे ऊँचा
हम कहते हैं आसमान का
परबत हो सबसे ऊँचा
हम कहते हैं आसमान का

वो संतरी हमारा,
वो पासवाँ हमारा हमारा

गोदी में खेलते हैं
इस की हज़ारों नदिया

गुलशन है जिनके दाम से,
रश्क-ए-जन्ना हमारा हमारा

मज़हब नहीं सिखाता
अंदर-अंदर बैर रखना

हिंदी हैं हम
हिंदी हैं हम
हिंदी हैं हम
वतन है
हिंदोस्तान हमारा

सारे जहाँ से अच्छा
हिंदोस्तान हमारा हमारा
हम बुलबुलें हैं इस की,
ये गुलसिताँ हमारा हमारा

सारे जहाँ से अच्छा
हिंदोस्तान हमारा हमारा
सारे जहाँ से अच्छा

 

Sare Jahan Se Acha with English Lyrics :

 

Santo Veero Ki Janani
Sanskruti Ho Jiski Mahan
Naaz Kare Hum Sab Jis Par
Wo Mera Hindustan

Saare Jahaan Se Achcha
Hindostaan Hamaraa Hamaraa
Saare Jahaan Se Achcha
Hindostaan Hamaraa Hamaraa

Hum BulBulain Hai Iss Ki,
Ye Gulsitan Hamaraa Hamaraa

Parbat Ho Sabse Unchaa
Hum saya aasman kaa
Parbat Ho Sabse Unchaa
Hum saya aasman kaa

Vo Santaree Hamaraa,
vo Paaswaan hamaraa hamaraa

Godee mein kheltee Hain
Is kee hazaaron nadiya

Gulshan Hai Jinke dam se,
Rashk-e-janna hamaraa hamaraa

Mazhab nahin Sikhataa
Apas Mein Bayr Rakhnaa

Hindee Hai Hum
Hindee Hai Hum
Hindee Hai Hum
Vatan hai
hindostaan hamaraa

Saare Jahaan Se Achcha
Hindostaan Hamaraa Hamaraa
Hum BulBulain Hai Iss Ki,
Ye Gulsitan Hamaraa Hamaraa

Saare Jahaan Se Achcha
Hindostaan Hamaraa Hamaraa
Saare Jahaan Se Achcha

 

Extra Information :

About Late Mohammad Iqbaal :

Sir Muhammad Iqbal was a South Asian Islamic philosopher, poet, and politician who lived from 9 November 1877 to 21 April 1938. He is credited for inspiring the Pakistan Movement with his vision of a political and cultural ideal for the Muslims living in British-ruled India.

His poetry is recognized as some of the best of the 20th century. The honorific Allama (Persian: علامه, transl. “learned”) is frequently used to refer to him. is regarded as one of the 20th century’s most significant and influential Western religious philosophers as well as prominent Muslim intellectual.

Iqbal, who was born and raised in Sialkot, Punjab, graduated from the Government College in Lahore with a BA and an MA. He worked as an Arabic instructor at the Oriental College in Lahore from 1899 to 1903. He was a prolific writer.

Among his notable Urdu poems from this era are the patriotic “Tarana-e-Hindi” (English as “Anthem of India”) and the early animal rights meditation “Parinde ki Faryad” (translated as “A Bird’s Prayer”), both written for young readers. He left India in 1905 to continue his study in Europe, initially in England and then Germany.

He completed a second BA at Trinity College, Cambridge, in England, and then graduated from Lincoln’s Inn to become a qualified barrister. He received his PhD in philosophy from the University of Munich in Germany in 1908, with a thesis on “The Development of Metaphysics in Persia”. Iqbal opened a legal business when he returned to Lahore in 1908, but his main interest was on writing academic works on politics.

history, philosophy, theology, and economics. The poetry pieces he is most known for are “Asrar-e-Khudi,” “Rumuz-e-Bekhudi,” and “Bang-e-Dara.” For the last, he received a British knighthood upon its publication. He became well-known in Iran for his Persian-language writings, and is called Eghbal-e Lahouri (Persian: اقبال لهوری), which translates to “Iqbal of Lahore.”

Iqbal was a passionate supporter of the political and spiritual rebirth of the Muslim world, especially of Muslims residing in the Indian subcontinent. In 1930, his lectures on this subject were collected into a book titled The Reconstruction of Religious Thought in Islam.

He served in the All-India Muslim League in a number of capacities and was elected to the Punjab Legislative Council in 1927. During his speech in Allahabad at the League’s He developed a political framework for the Muslim-majority areas of northwest India during the League’s annual convention in 1930, which sparked the League’s investigation of the two-nation thesis.

Nine years after Iqbal’s passing, in August 1947, Pakistan, a newly independent Islamic state, was established as a result of the partition of India, and Iqbal was named as its national poet.

In Pakistani society, he is also referred to as Mufakkir-e-Pakistan, which means “The Thinker of Pakistan,” and Hakim ul-Ummat, which means “The Wise Man of the Ummah.” In Pakistan, November 9th, Yom-e Weladat-e Muḥammad Iqbal, the anniversary of his birth, is celebrated as a public holiday.

Background Information Biography

Imam Bibi, Iqbal’s mother, passed away on November 9, 1914. Iqbal used poetry to convey his sorrow following her demise.
On November 9, 1877, Iqbal was born in Sialkot, Punjab Province, British India (now in Pakistan), into a Punjabi-Kashmiri family.

His family’s lineage can be traced to the Sapru tribe of Kashmiri Pandits, who converted to Islam in the fifteenth century and came from a village in south Kashmir called Kulgam. Iqbal spoke primarily Punjabi and Urdu in regular conversation because Punjabi was his native tongue. During the Sikh Empire’s conquest of Kashmir in the 1800s, his grandfather’s family relocated to Punjab.

Sir Tej Bahadur Sapru, a prominent barrister and freedom fighter who would later grow to be an admirer of Iqbal, was an eighth cousin of Iqbal’s grandfather. In his writings, Iqbal frequently acknowledged and celebrated his Kashmiri ancestry. As stated by Iqbal, according to academic Annemarie Schimmel, frequently described himself as “a son of Kashmiri-Brahmans but (being) acquainted with the wisdom of Rumi and Tabrizi.”

Sheikh Noor Muhammad, Iqbal’s father, was a tailor who passed away in 1930. He had little formal education but was a devout man. Imam Bibi, the mother of Iqbal, was a Sambrial-born Kashmiri who was said to be a kind and modest person who assisted the underprivileged and her neighbors with their issues. In Sialkot, she passed away on November 9, 1914. Iqbal wrote an elegy to convey his sorrow upon his mother’s passing because he loved her so much:

In my home country, who would anxiously await my return?
Who would become agitated if my letter never gets here?
I shall pay this grievance when I visit your grave:

Who will say prayers at midnight now that I’m here?
Your love gave me unwavering dedication throughout your entire existence, and then you left when I was ready to serve you.

Early instruction

When Iqbal was four years old, he was taken to a mosque to learn how to read the Qur’an. Syed Mir Hassan, the principal of the madrasa and an Arabic professor at Scotch Mission College in Sialkot, where he matriculated in 1893, was his teacher and the person who taught him the language.

In 1895, he graduated from the Faculty of Arts with an Intermediate level diploma. In the same year, he enrolled in Government College University, where he was awarded the Khan Bahadurddin F.S. Jalaluddin prize and graduated with a Bachelor of Arts in philosophy, English literature, and Arabic in 1897.

for his Arabic performance. He graduated with a Master of Arts from the same college in 1899 and was the University of the Punjab’s first-place winner in philosophy.

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Allama Iqbal in 1930 with his son Javed Iqbal. Iqbal got married four times, each time for a different reason.

When he was eighteen, in 1895, he entered into his first marriage. Karim Bibi, his spouse, was the offspring of Khan Bahadur Ata Muhammad Khan, a Gujrati physician. Khwaja Khurshid Anwar, a composer and director, was raised by her sister.

The marriage was planned by both families, and the couple had two children: a boy named Aftab Iqbal (1899–1979) who became a barrister, and a daughter named Miraj Begum (1895–1915). It is said that in 1901, a second son passed away soon after delivery.

Karim Bibi and Iqbal parted ways sometime between 1910 and 1913. He nevertheless kept providing for her materially until his passing. On August 26, 1910, Iqbal wed again, this time to Hakim Noor-ud-Din’s niece.

Iqbal married Mukhtar Begum for the third time in December 1914, not long after his mother passed away in November of the same year. In 1924, their son was born, but the mother passed away soon after.Afterwards, Iqbal wed Sardar Begum, and the two had a son, Javed Iqbal (1924–2015), who rose to the position of Senior Justice on Pakistan’s Supreme Court, and a daughter, Muneera Bano (born 1930). Yousuf Salahuddin is a socialite and philanthropist and one of Muneera’s sons.

European higher education

Iqbal took inspiration from the advice of Sir Thomas Arnold, his Government College Lahore philosophy instructor, to seek higher education in the West. For that reason, he went to England in 1905. Iqbal had already met Friedrich Nietzsche and Henri Bergson, but he would only learn about Rumi just before leaving for England.

He would also teach his friend Swami Rama Tirtha the Masnavi, and Swami Rama Tirtha would teach him Sanskrit. Iqbal graduated with a Bachelor of Arts in 1906 after being awarded a scholarship by Trinity College, University of Cambridge. With this B.A. degree from London, he was qualified to practice advocacy as it was then practiced. He was admitted to the bar as a barrister at Lincoln’s Inn that same year. 1907 saw Iqbal

went to study for his doctorate in Germany, where he graduated on November 4, 1907, with a Doctor of Philosophy from the Ludwig Maximilian University of Munich (published in London in 1908). The Development of Metaphysics in Persia was the title of Iqbal’s PhD thesis, which he completed under Friedrich Hommel’s supervision. Hans-Hasso von Veltheim was one of his Munich classmates, and he subsequently paid Iqbal a visit the day before Iqbal passed away.

A plaque honoring Allama Iqbal’s stay at Portugal Place in Cambridge while he was a Trinity College student
He was good friends in both Britain and Germany in 1907 with the novelist Atiya Fyzee. Later, Atiya would make their correspondence public.

In 1907, Iqbal studied under German professor Emma Wegenast in Heidelberg, when she introduced him to Goethe’s Nietzsche, Heine, and Faust. In three months, he was fluent in German. In his honor, “Iqbal Ufer” is the name of a street in Heidelberg. While studying in Europe, Iqbal started penning Persian poetry. Because it was easier for him to explain his ideas in writing, he chose to write in this language. All his life, he would write nonstop in Persian.

 

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