Namami Shamishan Lyrics

 

Namami Shamishan Lyrics Song Info

Shri Rudrashtakam is a Sanskrit composition in devotion to Rudra (form of Shiva) composed by the Great Poet Tulsidas. It appears in the Uttara Kand of the celebrated Ram Charit Manas.

Namami Shamishan Lyrics Song Credits

Namami Shamishan Song Hindi Lyrics :

Namami Shamishan Song EnglishLyrics :

 

Extra Inforamation:

About Tulsidas :

Rambola Dubey, also known as Tulsidas (pronounced [tʊlsiːdaːsaː] in Sanskrit), was a Vaishnava (Ramanandi) Hindu saint and poet who was well-known for his devotion to the deity Rama. He was born on August 11, 1511, and died on July 30, 1623 . Although he authored a number of well-known works in Sanskrit, Awadhi, and Braj Bhasha, he is most remembered for writing the Hanuman Chalisa and the epic Ramcharitmanas, which is an Awadhi-language retelling of the Sanskrit Ramayana based on the life of Rama.

The majority of Tulsidas’ life was spent in the towns of Ayodhya and Banaras (present-day Varanasi). He is the namesake of Varanasi’s Tulsi Ghat on the Ganges. In Varanasi, he established the Sankat Mochan Hanuman Temple, which is thought to be located where he saw the god. The Ramlila plays, a folk-theatre rendition of the Ramayana, were initiated by Tulsidas.

He is considered to be among the best poets in Hindi, Indian, and international literature. The vernacular language, Ramlila plays, Hindustani classical music, popular music, and television shows are just a few examples of the many ways that Tulsidas and his creations have influenced Indian art, culture, and society.

There are two methods to transliterate Tulsidas’ Sanskrit name. The name is transcribed as Tulasīdāsa in the original Sanskrit. Since the written Indian languages retain the vestigial letters that are no longer heard, it is written as Tulsidas or Tulsīdās using the Hunterian transliteration technique, matching the vernacular pronunciation.

One component of the Schwa deletion is the missing vowels in regional variations of Indo-Aryan languages. Tulasī, an Indian species of basil that is regarded fortunate by Vaishnavas (followers of the god Vishnu and his incarnations, such as Rama), is the name, which is a composite of two Sanskrit words. and Dāsa, meaning servant or slave and therefore devotee.

Only a few details and clues regarding his life’s events have been revealed by Tulsidas himself in a variety of writings. The two most well-known ancient sources on Tulsidas’ life up until the late nineteenth century were the Bhaktamal, which was written by Nabhadas between 1583 and 1639, and Priyadas’ 1712 commentary on Bhaktamal, Bhaktirasbodhini. In a six-line poem, Nabhadas, a contemporary of Tulsidas, described him as an embodiment of Valmiki.

Priyadas’ The eleven extra stanzas in this poem, which was written almost a century after Tulsidas’s passing, describe seven miracles or spiritual encounters from her life. Based on old manuscripts, two further ancient biographies of Tulsidas were released in the 1920s: the Gosain Charit, written by Dasanidas (also called Bhavanidas) in 1770, and the Mula Gosain Charit, written by Veni Madhav Das in 1630.

Tulsidas’s teacher and contemporary, Veni Madhav Das, provided a revised birthdate for Tulsidas based on his research. In contrast to Priyadas’s work, Bhavanidas’s work had more storylines in greater detail. A fifth historical narrative, the Gautam Chandrika, written by Krishnadatta Misra, was published in the 1950s of 1624 Varanasi.

Tulsidas was close to Krishnadatta Misra’s father. While some contemporary researchers have been reluctant to reject the later published stories, others do not believe they are authentic. These five pieces collectively provide a collection of classical biographies that serve as the foundation for contemporary biographies of Tulsidas.

The coming of Valmiki
Many people consider him to be Valmiki’s reincarnation. The god Shiva explains to his wife Parvati in the Hindu text Bhavishyottar Purana that Valmiki, who was given a blessing by Hanuman to sing the glory of Rama in common tongue, will reincarnate in the future during the Kali Yuga, which is the current and final yuga or epoch in a cycle of four yugas. In his Bhaktamal, Nabhadas describes Tulsidas was the Kali Yuga reincarnation of Valmiki, according to the Garland of Bhakt, or devotee. According to the Ramanandi sect, Valmiki himself took on the form of Tulsidas during the Kali Yuga.

According to a legendary story, Hanuman repeatedly approached Valmiki to hear him sing the Ramayana, but Valmiki refused, claiming that Hanuman was not deserving of hearing the epic because he was a monkey. Hanuman traveled to the Himalayas to continue worshiping Rama following his victory over Ravana. There, he used his nails to inscribe Mahanataka, also known as Hanuman Nataka, a dramatic adaptation of the Ramayana, on the Himalayan rocks. When Valmiki first witnessed Hanuman’s act, he expected the beauty of the

His personal Ramayana will be overshadowed by Mahanataka. A real bhakta who had no desire for grandeur, Hanuman was pained by Valmiki’s mental state and threw all the boulders into the ocean, some of which are thought to be accessible today as Hanuman Nataka.[19][24] Hanuman then gave Valmiki the order to become Tulsidas and write the Ramayana in the local tongue.

Childhood

Tulsidas’ birthplace in Soron, Uttar Pradesh, India
Saptami, the seventh day of Shukla Paksha, the luminous half of the lunar Hindu calendar month of Shraavana (July–August), is when Tulsidas was born. This corresponds to the Gregorian calendar date of August 11, 1511. Most academics associate the location with Soron, despite the fact that up to three locations are listed as his birthplace. Uttar Pradesh’s Kasganj district is home to the city situated by the Ganga River. The Uttar Pradesh government formally recognized Soron as Tulsi Das’ birthplace in 2012.

Atmaram Dubey and Hulsi Dubey were his parents. He is classified as a Saryupareen Brahmin of the Bharadwaj Gotra (lineage) by the majority of authorities. According to Tulsidas and Sir George Grierson, he was born in Vikram 1568 (1511 CE). Among these biographers are Swami Sivananda, James Lochtefeld, Ramkrishna Gopal Bhandarkar, and Ramghulam Dwivedi. Many contemporary Indian biographies and works of popular culture mention the year 1497.

According to biographers who disagree with this year, it puts Tulsidas’ life duration equal to 126 years, which is implausible, if not impossible, in their view. On the other hand, According to Ramchandra Shukla, a Mahatma (great spirit) like Tulsidas can live to be 126 years old. In accordance with the year of Tulsidas’ birth in popular culture, the Indian government and provincial governments commemorated the 500th anniversary of her birth in 2011.

Childhood According to legend, Tulsidas was born after twelve months in the womb, all thirty-two of his teeth were in his mouth at birth, he had the health and appearance of a five-year-old boy, and instead of crying when he was born, he shouted Rama. Thus, as Tulsidas himself says in Vinaya Patrika, he was called Rambola (literally, he who uttered Rama).

Mula Gosain Charita claims that he was born under Hindu astrology states that the father’s life is immediately in danger due to the Abhuktamūla constellation. His parents sent him away on the fourth night with Chuniya (other sources refer to her as Muniya), a female housekeeper of Hulsi, because of the unfavorable astrological arrangements at the time of his birth. Tulsidas attests to his family’s desertion of him after birth in his writings Kavitavali and Vinayapatrika.

Chuniya raised the child for five and a half years in her hamlet of Haripur before passing away. As a poor orphan, Rambola was left on his own and walked from door to door seeking alms and menial labor. The goddess Parvati is said to have taken on the appearance of a Brahmin. woman and took daily care of Rambola. or, on the other hand, Anantacharya’s follower. Rambola received the new name Tulsidas along with the Virakta Diksha (Vairagi initiation). In a section of the Vinayapatrika, Tulsidas describes the conversation that occurred during his first encounter with his teacher.

On the fifth day of the bright half of the month of Magha (January–February), Narharidas performed his Upanayana (“sacred thread ceremony”) at the Rama pilgrimage site of Ayodhya when he was seven years old. Tulsidas began his education in Ayodhya. After some time, Narharidas led him to a certain Varaha Kshetra Soron, a sacred site with a temple devoted to Varaha, Vishnu’s boar-incarnate, where he told Tulsidas the Ramayana for the first time.

The Tulsidas In the Ramcharitmanas, this is mentioned. Regarding Tulsidas’ marital status, there are two opposing points of view. In Vikram 1604 (1561 CE), on the eleventh day of the bright half of the Kartik month (October–November), Tulsidas married Ratnavali, according to the Tulsi Prakash and a few other sources. Dinbandhu Pathak, a Parashar gotra Brahmin from Narayanpur village in the Gonda district, was the father of Ratnavali. Tarak, their kid, passed away while he was just a toddler.

At one point, Ratnavali and her brother visited her father’s house after Tulsidas had visited a Hanuman temple. Tulsidas swam over the Sarju river in the middle of the night to meet his wife after learning about this. Tulsidas was reprimanded by Ratnavali for this, saying that if  Tulsidas would have been saved if he had been even half as committed to God as he was to her physical body. She was immediately abandoned by Tulsidas, who departed for the sacred city of Prayag. Here, he became a sadhu (ascetic) and gave up the grihastha (householder’s life) stage.

Some authors maintain that Tulsidas was celibate and view his marital story as a later insertion. Among them is Rambhadracharya, who quotes two phrases from the Vinayapatrika and Hanuman Bahuka stating that Tulsidas was a sadhu from an early age and never married.Tulsidas visited several local and distant locations after his renunciation, but he mostly stayed in Varanasi, Prayag, Ayodhya, and Chitrakuta. He met saints and studied with a variety of people while traveling around India.

and meditation, as well as sadhus. The Mula Gosain Charita describes his journey to the Himalayas and the four Hindu pilgrimages of Badrinath, Dwarka, Puri, and Rameshwaram. According to legend, he got Darshan (sight) of Kakabhushundi, the crow who is one of the four narrators in the Ramcharitmanas, when he visited Lake Manasarovar in modern-day Tibet.

Hanuman’s Darshan
Throughout his writings, Tulsidas makes references to his in-person encounters with Hanuman and Rama. The Bhaktirasbodhini of Priyadas contains a thorough description of his encounters with Hanuman and Rama. Tulsidas would go to the woods outside Varanasi to perform his morning ablutions with a water pot, according to Priyadas’ story. When he would return to the city, he would provide a specific tree with the leftover water.

A Preta, a kind of ghost thought to be constantly thirsty for water, appeared to Tulsidas and offered him a boon when this satisfied his thirst. When Tulsidas expressed his desire to see Rama with his own eyes, the Preta replied that he couldn’t. But the Preta claimed that he could lead Tulsidas to Hanuman, who would be able to provide the boon that Tulsidas had requested.

The Preta informed Tulsidas that Hanuman is the first to arrive and the last to depart each day when he disguises himself as a leper to listen to his Katha That evening, Tulsidas saw that an elderly leper who sat at the end of the group was the first person to listen to his lecture.

Tulsidas silently accompanied the leper into the bushes after the Katha was finished. Tulsidas screamed “I know who you are” and “You cannot escape me” as he landed firmly at the leper’s feet in the forests, where the Sankat Mochan Hanuman Temple currently stands . The leper initially pretended to be ignorant, but Tulsidas refused to give up. The leper then blessed Tulsidas and showed his original form of Hanuman. Tulsidas told Hanuman that he wished to see Rama in person after receiving a boon. To see Rama for himself, Hanuman advised him to travel to Chitrakuta.

Namami Shamishan Lyrics Song Video

More songs like this

Hidden Link